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Indian Journal of Modern Research and Reviews, 2026; 4(4):228-232

Bhagavan Krishna is revered as the World’s Greatest Diplomat

Authors: Colonel Prof Dr. N N Murthy;

1. International Quality, Environment & Management Expert, Director, Jagruthi Kiran Consultants, Nagpur (Industrial, Management & HRD Consultants) Limca Record Holder - 29 Degrees from 21 Universities Hon Kentucky Colonel Commissioned by the Governor of Kentucky State, USA President, Swadeshi Academy of Sciences & Arts (SwASA) Post Doctorate Research Scholar, Manipur International University, Imphal, Manipur, India

Paper Type: Research Paper
Article Information
Received: 2026-03-20   |   Accepted: 2026-04-20   |   Published: 2026-04-28
Abstract

Bhagavan Krishna is considered the greatest diplomat in the world, and it’s attributed to his phenomenal way of combining ethical wisdom, psychological insight, and strategic pragmatism to resolve complicated human conflicts. This paper explores Krishna diplomacy as a multi-layered construct, primarily based on Mahabharata and the Bhagavad Gita, that diverges from contemporary understanding of negotiation and statecraft. His attempts at forcing peace prior to the start of the Kurukshetra War, together with his unambiguous strategic advice during it, create a blend between moral idealism as well as practical necessity.

Krishna’s deep understanding of human psychology enabled him to influence outcomes effectively without reliance on force. His actions demonstrate that diplomacy is not merely about conflict resolution, but about guiding individuals and societies toward ethical order (Dharma). This paper argues that Krishna’s diplomatic model remains timeless and highly relevant for modern leadership, governance, and conflict management.

Keywords

Krishna, Diplomacy, Mahabharata, Bhagavad Gita, Dharma, Leadership, Ethics, Strategy, Conflict Resolution.

How to Cite

Colonel Prof Dr. N N Murthy. Bhagavan Krishna is revered as the World’s Greatest Diplomat. Indian Journal of Modern Research and Reviews. 2026; 4(4):228-232

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